I am neither Democrat nor Republican by affiliation. As a voter, I am an Independent. I consider myself to be an Objectivist, meaning that, as far as I understand the philosophy of Ayn Rand, I fully agree with it. In Ayn Rand’s own words (as posted at the Ayn Rand Institute):
Reality exists as an objective absolute—facts are facts, independent of man’s feelings, wishes, hopes or fears.
Reason (the faculty which identifies and integrates the material provided by man’s senses) is man’s only means of perceiving reality, his only source of knowledge, his only guide to action, and his basic means of survival.
Man—every man—is an end in himself, not the means to the ends of others. He must exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself. The pursuit of his own rational self-interest and of his own happiness is the highest moral purpose of his life.
The ideal political-economic system is laissez-faire capitalism. It is a system where men deal with one another, not as victims and executioners, nor as masters and slaves, but as traders, by free, voluntary exchange to mutual benefit. It is a system where no man may obtain any values from others by resorting to physical force, and no man may initiate the use of physical force against others. The government acts only as a policeman that protects man’s rights; it uses physical force only in retaliation and only against those who initiate its use, such as criminals or foreign invaders. In a system of full capitalism, there should be (but, historically, has not yet been) a complete separation of state and economics, in the same way and for the same reasons as the separation of state and church.
As I said, I agree completely with the 4 points outlined above, however, I do not claim to be a spokesman for the philosophy. If you are looking for such, I refer you to the good people at the Ayn Rand Institute.
“Tu ne cede malis sed contra audentior ito.”, or “Do not give in to evil, but proceed ever more boldly against it.”
~ Virgil’s Aeneid, Book VI