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While reading one of the many blogs I try to keep up with, I came across this question: "What is an anchor baby?" I think it interesting to take a brief look at U.S. Immigration Policy from a historical perspective prior to answering that question directly in order to understand it's implications.

It's sad to say, but I've heard this question many times before. “Anchor babies” have been around for a long time. As early as 1790, the United States government set about prescribing immigration policy and the first policies were intensely racist [but common for that period in history] in that persons could only become naturalized U.S. citizens if aliens were “free white persons” and persons of “good moral character”. Of course, there were residency requirements that had to be met, and the law stated that those children of U.S. citizens born outside of the United States were indeed U.S. citizens.

Under the definition of “white”, were citizens from European countries as well as, ironically, men from the Middle East. Also, the U.S. allowed Catholics to become citizens 50 years ahead of Great Britain, and Jews to become citizens ahead of France, which prior to the French Revolution did the same. Left out of citizenship status were indentured servants, slaves, free blacks, and later Asians, as well as women.

In 1795, the U.S. naturalization Act of January 1795, replaced that of 1790. It still reserved naturalization only to “free white persons.” It changed the residency and application requirements and require that applicants:

“…take an oath not only of allegiance to the United States and also to renounce of his former sovereign.”

In addition to the declaration of intention and oath of renunciation, the 1795 Act required all naturalized persons to be:

“attached to the principles of the Constitution of the United States” and be “well disposed to the good order and happiness of the same.”

The Naturalization Act of 1789, passed by Congress on June 18, 1798 It increased the amount of time necessary for immigrants to become naturalized citizens in the United States from five to fourteen years.

Most historians conclude that this change was really intended to decrease the number of voters who disagreed with the Federalist political party by creating a 14 year barrier to being able to express themselves at the polls. At the time, most immigrants supported Thomas Jefferson and the Democratic-Republicans, the political opponents of the Federalists.

In 1802 this law was revised to include a number of minor revisions to alter or to clarify details of evidence and certification without changing the basic nature of the protocol.

In 1855, the alien wives of U.S. citizens were automatically granted citizenship.

In 1870, the naturalization process was opened up to include persons of African descent.

In 1875, The Page Act of 1875 (Sect. 141, 18 Stat. 477, 1873-March 1875) was the first federal immigration law and prohibited the entry of immigrants considered bad. The law classified as undesirable any individual from China who was coming to America to be a contract laborer, any Asian woman who would engage in prostitution, and all people considered to be convicts in their own country.

The law was named after Horace F. Page, a Republican Congressman in the United States House of Representatives who introduced the bill and “sought to end the danger of cheap Chinese labor and immoral Chinese women”. The Page Act was supposed to strengthen the ban against “coolie” laborers, by imposing a fine of up to $2,000 and maximum jail sentence of one year upon anyone who tried to bring a person from China, Japan, or any oriental country to the United States “without their free and voluntary consent, for the purpose of holding them to a term of service”. However, these provisions, as well as those regarding convicts “had little effect at the time” [due to the influence of businesses on government officials - sound familiar?]. On the other hand, the bar on female Asian immigrants was heavily enforced and proved to be a barrier for all Asian women trying to immigrate, especially Chinese.

May 8, 1882, The Chinese Exclusion Act was a United States federal law signed into law by Chester A. Arthur, following revisions made in 1880 to the Burlingame Treaty of 1868. Those revisions allowed the U.S. to suspend immigration, and Congress subsequently acted quickly to implement the suspension of Chinese immigration, a ban that was intended to last 10 years.

In 1906, Congress transformed the Immigration Bureau to the Bureau of Immigration and Naturalization and put it in charge of “all matters concerning the naturalization of aliens”.

On May 9, 1918, Congress stated, by statute, that any alien who had been a member of the Armed Forces for 3 or more years could file a petition for naturalization without proof of the 5-year residency requirement. The applicant who had been in the service during World War I was exempt from the requirement to file a declaration of intention. This act consolidated the previous statutes of July 17, 1862 (12 Stat. 597), which allowed waiver of the filing of a declaration if the applicant had a favorable discharge from the Army, and of July 24, 1894 (28 Stat. 124), which extended this provision to applicants discharged from the Navy or the Marines.

In 1921, the Emergency Quota Act was passed by the Congress and signed into law by the President. It limited immigration to 3% of the population of races already citizens of America based upon 1910 census data (one of the reasons ethnicity has been included in census data collection). This meant that for an entire year, only 357,802 immigrants were allowed entry and all of them had to come from nations already acceptable for citizenship and no others. They also could not change the balance of population percentages between ethnicities. Once again, the government mandated a highly racist method of determining qualification for citizenship.

On September 22, 1922, Congress enacted a law (42 Stat. 1021) that changed the naturalization procedure for married women. Before that date, women who were married to a U.S. citizen or naturalized citizen automatically became U.S. citizens by reason of the marriage. The new law required that any woman married after the date of enactment who desired to become a citizen must meet the requirements of the naturalization laws. No declaration of intention was needed, however, and the period of required residence was reduced from 5 years to 1 year.

The Immigration Act of 1924 (43 Stat. 153) enacted a policy of quota restrictions on immigration. It provided for an annual quota of immigrants (2% total) allowed entry into the United States and limited those persons eligible for naturalization to a number based on the ratio of the number of citizens of the same nationality already residing within the United States to the total U.S. population in 1920. The result of this law was that emigrants from the United Kingdom, Germany, and Ireland made up more than two-thirds of those eligible under the annual maximum quota.

In 1943, the Chinese Exclusion Act was repealed by the Magnuson Act and marked the 1st time a Chinese resident in the United States could become a naturalized United States citizen since the 1790 Immigration and Naturalization act!

The Immigration and Nationality Act of 1952 (66 Stat. 163), more commonly known as the McCarran Act, revised the 1924 act by basing the annual quota on a flat one-sixteenth of 1 percent of the population as recorded in the 1920 census. More important, it limited race as a barrier to immigration and naturalization by assigning a quota of not fewer than 100 persons to countries whose citizens were previously ineligible for naturalization. However, it still contained racist components to preserve “the national character” by using a National Quota Policy.

The Immigration and Nationality Act of 1965 is an interesting one and involves Senator Edward M. Kennedy:

Ted Kennedy involvement:

“Immigration reform was an important issue for the Irish community, including President John F Kennedy. For Kennedy’s administration, immigration fell under the jurisdiction of second brother, U.S. Attorney General Robert Kennedy. And when third brother Ted Kennedy was elected to the U.S. Senate in 1964, his first assignment was to shepherd the bill through the Senate as Floor Leader for the bill. During debate on the Senate floor, Kennedy, speaking of the effects of the act, said: “First, our cities will not be flooded with a million immigrants annually. Under the proposed bill, the present level of immigration remains substantially the same…. Secondly, the ethnic mix of this country will not be upset…. Contrary to the charges in some quarters, [the bill] will not inundate America with immigrants from any one country or area, or the most populated and deprived nations of Africa and Asia…. In the final analysis, the ethnic pattern of immigration under the proposed measure is not expected to change as sharply as the critics seem to think…. It will not cause American workers to lose their jobs.” [ED This promise was made 45 years ago and rightly or wrongly, we can still hear echoes of it today, can't we? --Rick]

At any rate, we’ve gone on enough to discuss the original question. In short anchor babies are those babies born inside the United States who, like the Chinese babies of the past, become American citizens. Because these children are citizens and entitled to remain in the country, supporters of amnesty claim that deportation of illegals with citizen children is splitting families and depriving these citizen children of their rights as Americans guaranteed by the Constitution. Opponents argue that because the children were born during the commission of a crime, (illegal entry and stay) that none of these children are entitled to citizenship, and so, there is no actual splitting of families or deprivation of citizen civil rights; just a restoration of the status quo.

In defense of those demanding deportation, some cite the Chinese babies of the past born during the time of the Chinese Exclusion from naturalization. These babies were citizens by birth, but they could not sponsor or get their parents or other relatives naturalized as citizens under the provisions of the Chinese Exclusion Act.

Now, when grown, anchor babies born to those who’ve entered illegally can sponsor and bring into the United States, members of their immediate family(ies) when they get older…mother, father, sisters, brothers, mothers-in-law, fathers-in-law, etc., who face no such bar to naturalization. This makes the estimated 20 million illegals here seem insignificant in comparison to what could be. Without strict definition of immigration and enforcement of immigration laws, any group can come here illegally, wait for amnesty, and then as citizens sponsor others to come here and further skew the population and cultural balance one way or another.

Suppose for a moment that 20 million from the Eastern Bloc European nations recently freed from the oppression of the former United Soviet Socialist Republic illegally entered the country via Canada and hid out, taking jobs, tying up Emergency Rooms, overflowing schools and towns with small budgets now forced to pay a share of expensive benefits. Do you suppose the Congress would be as supportive of them as they are of our friends from South America?

The truth is that America has a long history of racism. It comes to the fore in a most violent and ugly way whenever the economy becomes tough and jobs become scarce. Until then, most people voice periodic complaints but really do not insist on action by the government. But, when the economy and jobs tank and citizens begin losing jobs, not because they have been lost in competition, but because they have lost in their willingness to work for cut rates in pay and benefits – historically, this country becomes as racist as any other. Please, don’t misinterpret me. All countries are racist and protective of their culture. As bad as some perceive America’s racial past to have been, America has been the least racist over it’s relatively brief existence as compared to those of other continents and nations and as a result, the quickest to accept inclusion and a gradual melding of all peoples and cultures so long as they showed respect for America and her history of liberty and achievement.

Most nations speak through their governments. Ours is no exception, for the most part. But, when the majority of people or principle and good character feel our government is not representing us as we wish, we have the unique ability to force the government to change its tone, tenor and position by reminding individual members that they work for us and not the other way around. Once this aspect of American life is lost, we will no longer remain a nation of laws, but will transform into a nation of violence, chaos and rebellion; not because we want to, but because, for American’s that’s just the way it is.

With all of this in mind, I think anyone who is asked to define what an anchor baby is and how they differ from the babies of immigrants past can now do so from an informed position as opposed to one of irrational emotion. As the discussion continues and a decision on who to vote for during future elections arise, this information can guide you in casting your vote or in questioning your candidates.