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When asked why she thinks conservatives justify the draft (forced service is viewed as slavery; while voluntary service in one’s own rational self interest is viewed as noble), Ms. Rand replied as follows:

“Because conservatives — if by “conservatives” we mean those who allegedly are against statism and uphold some form of capitalism — are undercut by the altruist morality. Altruism and mysticism are two prominent elements among conservatives. They have no rational philosophical base. So conservatism is full of contradictions. It is impossible to defend capitalism on an altruistic basis, and therefore they are forced into contradictions or into avliding intellectual issues altogether, instead, opting for folksy simplicity. There are few conservative intellectuals, and those that do exist are full of contradictions — and not only about the draft.”

To complete, somewhat, her picture and description of conservative intellectuals and their contradictions, here is her view of William Buckley when posed the question, “Other than atheism and religion, what differences do you have with conservatives like William Buckley?”

It would be simpler to ask what similarities there are: none. Reason vs mysticism is so fundamental a difference that politics is unimportant in that context. The first issue is reason versus irrationality — and religion and mysticism are irrational. Next comes morality and politics. Buckley and the conservatives advocate an organized religion very interested in politics — that is a theocracy [ED note: Not unlike the theocracy that exists in Iran; different only in the form of subjugation]: a society ruled by religious functionaries, as in ancient Egypt and the Middle Ages [Ed note: The Imperium and the Sacerdotium or "twin swords - temporal and spiritual rulers/masters]. This is one of the most primative types of society. Religious conservatives hold that man is a lowgrade helpless sinner and worm, theat life on Earth is a den of iniquity or vale of tears, that man must not aspire to solve his problems by using his mind. This last is the accusation these types leveled against nineteenth-century liberals [ED note: like Jefferson, Adams, Washington et.al]: they called it the “arrogance of reason” [Ed note: now we call it America]. Catholic conservatives, like Buckley, claim we should act on faith and bow to the Pope — the same Pope [Paul VI] who declared [in his encyclical, "Populorum Progressio", ] that capitalism is worse than Marxism, and that the only morality is altruism. What is there in common between them and me? (Lecture, “A Nation’s Unity” (Boston, Ford Hall Forum, 1972)

Here, I think it is necessary to define the theory of altruism in order to understand its immorality and its anathema to the existence of free men, let alone the practice of liberty:

Altruism Theory

What is the moral code of altruism? The basic principle of altruism is that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue and value.

Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute, is self-sacrifice—which means; self-immolation, self-abnegation, self-denial, self-destruction—which means: the self as a standard of evil, the selfless as a standard of the good.

Do not hide behind such superficialities as whether you should or should not give a dime to a beggar. That is not the issue. The issue is whether you do or do not have the right to exist without giving him that dime. The issue is whether you must keep buying your life, dime by dime, from any beggar who might choose to approach you. The issue is whether the need of others is the first mortgage on your life and the moral purpose of your existence. The issue is whether man is to be regarded as a sacrificial animal. Any man of self-esteem will answer: “No.” Altruism says: “Yes.” ~ “Faith and Force: The Destroyers of the Modern World,” “Philosophy: Who Needs It, Ayn Rand”

And:

There are two moral questions which altruism lumps together into one “package-deal”: (1) What are values? (2) Who should be the beneficiary of values? Altruism substitutes the second for the first; it evades the task of defining a code of moral values, thus leaving man, in fact, without moral guidance.

Altruism declares that any action taken for the benefit of others is good, and any action taken for one’s own benefit is evil. Thus the beneficiary of an action is the only criterion of moral value—and so long as that beneficiary is anybody other than oneself, anything goes. ~ “Introduction,” “The Virtue of Selfishness”, viii. ~ Ayn Rand

It is your mind that they want you to surrender—all those who preach the creed of sacrifice, whatever their tags or their motives, whether they demand it for the sake of your soul or of your body, whether they promise you another life in heaven or a full stomach on this earth. Those who start by saying: “It is selfish to pursue your own wishes, you must sacrifice them to the wishes of others”—end up by saying: “It is selfish to uphold your convictions, you must sacrifice them to the convictions of others.” Galt’s Speech in “Atlas Shrugged” replayed in her non-fiction book, “For the New Intellectual”, 142 ~ Ayn Rand

You can read more on her thoughts and find associated references, if you are interested by going to the free web based version of her book: “The Ayn Rand Lexicon”

How much would you say, based upon your own observations, that the Republican/Conservative party and movement or modus operandi have changed, since Ms. Rand’s 1967 assessment of William F. Buckley and his fellow conservative “intellectuals”? Considering all the inherent contradictions, is it any wonder that they have been floundering for nearly 100 years like some discarded flotsam that drifts in and out on the waves of liberal popularity or disdain? Core beliefs and values cannot be contradictory. Intellectual arguments are won or lost on the reliability and consistency in application of core philosophy. You can’t be part religious no more than you can be part pregnant. You either are a person of faith or a person of reason. One negates the other by definition and by necessity.